The black suns

May 17, 2011

“Absent from other people’s meaning, alien, accidental with respect to naïve happiness, I owe a supreme, metaphysical lucidity to my depression. On the frontiers of life and death, occasionally I have the arrogant feeling of being witness to the meaninglessness of Being, of revealing the absurdity of bonds and beings.”


“[M]oods are inscriptions, energy disruptions, and not simply raw energies. They lead us toward a modality of significance that, on the threshold of bioenergetic stability, insures the preconditions for (or manifests the disintegration of) the imaginary and the symbolic. On the frontier between animality and symbol formation, moods—and particularly sadness—are the ultimate reactions to our traumas, they are our basic homeostatic recourses. For if it is true that those who are slaves to their moods, beings drowned in their sorrows, reveal a number of psychic or cognitive frailties, it is equally true that a diversification of moods, variety in sadness, refinement in sorrow or mourning are the imprint of a humankind that is surely not triumphant but subtle, ready to fight, and creative…”

Julia Kristeva, Black Sun: Depression and Melancholia, trans. Leon S. Roudiez, New York: Columbia U P, 1989: 4, 22.

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